"Kill them all. God will know his own."
Eight words that spelled the doom of the life Ilara de Molay had known. She never heard them spoken, never even knew they had been uttered, but their import was to change the way she lived and breathed for the remainder of her mortal lifetime.
The walled city of Montsegur, perched atop a mountain in the region known as the Languedoc, was her birthplace, the place of her childhood and adulthood, what little adulthood she lived. It was a time of prosperity, when the people she knew and loved rejected riches as evil but still managed to gather wealth enough to keep them all in comfort. Culture thrived, there was no petty squabbling over religion or power. Peace reigned in the land Ilara knew, and it reigned, too, in her heart as she grew to womanhood.
Her father, Hugo de Molay, had come to this region seeking the enlightened wisdom those living there were said to possess. He had not found it before his destiny found him. Aimal bint Nasr al-Zayd, the daughter of a merchant travelled over the mountains from Muslim Spain, was his destiny, and it was little time before they married. For despite the Papist intolerance toward peoples of other faiths and creeds, in the Languedoc there thrived tolerance and understanding, borne of a mutual wish for knowledge.
The Papists held no sway there, their tithes were not paid, their masses unattended. Those clregy who purported to be of that faith did not minister their dwindling congregations, but ran businesses of their own, collecting the wealth encouraged by the culture of the people about them. But they were a viper, coiled and ready to strike.
One of Ilara's earliest memories was that of the Parfait, the man who led she and her fellows in their religious practises, gently telling her that though she was a woman, she was his equal, and though her body was made for the bearing of children, to do so would be to fall into the hands of Rex Mundi. It was a conversation that profoundly changed her in subtle ways that no woman outside the Languedoc would have understood.
Where beyond the borders of that region women were subjugated and controlled, the land in which Ilara grew up gave women the rights and responsibilities of men. She grew up knowing she was any man's equal, and as such, was taught her grandfather's trade. She and her father worked alongside one another as she grew into womanhood.
But the peace and prosperity was too good to last. Soon there were reports of a large army called together by the Pope descending on the Languedoc, putting men, women and children to the sword. This army was said to be put to the task of suppressing the heretical Languedoc, and would wade through blood to achieve its goal.
But though the army advanced, and the refugees poured into the walled, isolated city of Montsegur, no one retreated further. They would die as they had lived, but not before taking a good many of the Papist soldiery with them. Yet they did not know the words that had been spoken of them, when a soldier had asked his clerical senior how he was to know the difference between a heretic and a true believer. Those words were the doom of the Languedoc, and the people the world called Cathar.
"Kill them all. God will know his own."
Eight words that spelled the doom of the life Ilara de Molay had known. She never heard them spoken, never even knew they had been uttered, but their import was to change the way she lived and breathed for the remainder of her mortal lifetime.
The walled city of Montsegur, perched atop a mountain in the region known as the Languedoc, was her birthplace, the place of her childhood and adulthood, what little adulthood she lived. It was a time of prosperity, when the people she knew and loved rejected riches as evil but still managed to gather wealth enough to keep them all in comfort. Culture thrived, there was no petty squabbling over religion or power. Peace reigned in the land Ilara knew, and it reigned, too, in her heart as she grew to womanhood.
Her father, Hugo de Molay, had come to this region seeking the enlightened wisdom those living there were said to possess. He had not found it before his destiny found him. Aimal bint Nasr al-Zayd, the daughter of a merchant travelled over the mountains from Muslim Spain, was his destiny, and it was little time before they married. For despite the Papist intolerance toward peoples of other faiths and creeds, in the Languedoc there thrived tolerance and understanding, borne of a mutual wish for knowledge.
The Papists held no sway there, their tithes were not paid, their masses unattended. Those clregy who purported to be of that faith did not minister their dwindling congregations, but ran businesses of their own, collecting the wealth encouraged by the culture of the people about them. But they were a viper, coiled and ready to strike.
One of Ilara's earliest memories was that of the Parfait, the man who led she and her fellows in their religious practises, gently telling her that though she was a woman, she was his equal, and though her body was made for the bearing of children, to do so would be to fall into the hands of Rex Mundi. It was a conversation that profoundly changed her in subtle ways that no woman outside the Languedoc would have understood.
Where beyond the borders of that region women were subjugated and controlled, the land in which Ilara grew up gave women the rights and responsibilities of men. She grew up knowing she was any man's equal, and as such, was taught her grandfather's trade. She and her father worked alongside one another as she grew into womanhood.
But the peace and prosperity was too good to last. Soon there were reports of a large army called together by the Pope descending on the Languedoc, putting men, women and children to the sword. This army was said to be put to the task of suppressing the heretical Languedoc, and would wade through blood to achieve its goal.
But though the army advanced, and the refugees poured into the walled, isolated city of Montsegur, no one retreated further. They would die as they had lived, but not before taking a good many of the Papist soldiery with them. Yet they did not know the words that had been spoken of them, when a soldier had asked his clerical senior how he was to know the difference between a heretic and a true believer. Those words were the doom of the Languedoc, and the people the world called Cathar.
"Kill them all. God will know his own."